Context
Literatuur
Vertalingen

1 Corinthiers 6:20

Algemeen

Aantekeningen

Want gij zijt duur gekocht: zo verheerlijkt dan God in uw lichaam en in uw geest, welke Godes zijn.

• Irenaeus Fragments
• Acts of Thomas 1 § 3
• Irenaeus AH 5.13.3 - He uses these words most manifestly in reference to the flesh; for the soul is not mortal, neither is the spirit. Now, what is mortal shall be swallowed up of life, when the flesh is dead no longer, but remains living and incorruptible, hymning the praises of God, who has perfected us for this very thing. In order, therefore, that we may be perfected for this, aptly does he say to theCorinthians, Glorify God in your body. 1 Corinthians 6:20 Now God is He who gives rise to immortality.
• Tertullian Against Marcion  5 7 § 4
• Tertullian On the Resurrection of the Flesh 16 - So, again, when he is ascribing certainpraiseworthy actions to the flesh, he says, Therefore glorify and exalt God in your body,1 Corinthians 6:20 — being certain that such efforts are actuated by the soul; but still he ascribes them to the flesh, because it is to it that he also promises the recompense. Besides, neither rebuke, (on the one hand), would have been suitable to it, if free from blame; nor, (on the other hand), would exhortation, if it were incapable of glory. Indeed, both rebuke and exhortation would be alike idle towards the flesh, if it were an improper object for that recompence which is certainly received in theresurrection.
• Tertullian Monogamy 11 § 6
• Tertullian Modesty 6 § 18
• Epiphanius Panarion 64 52 § 7

Vertaalnotities

Zie hier voor een verklaring van de gebruikte coderingen.
    Zie hier over het gebruik van de interlineair.

Want gij zijt duur gekocht: zo verheerlijkt dan God in uw lichaam en in uw geest, welke Godes zijn.

• δοξάσατε δὴ p⁴⁶ ‭א¹ A B C D F G K L P Byz ς WH; δοξάσατε οὖν syr^p cop^sa Ps-Athanasius; ἄρα γε δοξάσατε 1611; δοξάσατε δὴ ἄρατε Chrysostom; glorificate et portate it^g vg Marcion (Tertullian) Cyprian Ambrosiaster Lucifer Speculum; δοξάσατε ‭א^* it^d syr^h* cop^bo
• ὑμῶν p⁴⁶ ‭א A B C^* D^* F G 6^* 33 81 181 424 629 1175 1739^* 1877 1962 l⁵⁹⁷ l⁶⁰³ it^ar it^b it^d it^dem it^e it^f it^g it^m(vid) (it^o) it^r it^t it^x it^z vg cop^sa cop^bo cop^fay eth geo¹ Irenaeus^lat Tertullian Methodius Methodius Origen Cyprian Adamantius Ambrosiaster Lucifer Basil Ambrose Didymus (Didymus^dub) Macarius/Symeon Ps-Vigilius Epiphanius Niceta Pelagius Jerome Cyril Euthalius Speculum Varimadum Ps-Athanasius John-Damascus WH NR CEI Riv TILC Nv NM; ὑμῶν καὶ ἐν τῷ πνεύματι ὑμῶν 2464; ὑμῶν καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ θεοῦ C D² K L P Ψ 0150 1 6^c 31 88 104 256 263 326 330 365 424^* (436 omissie tweede ὑμῶν) 451 459 614 630 915 (1241 1881 ἡμῶν καὶ) 1319 1573 1739^c 1852 1912 1984 1985 2127 2200 2492 2495 Byz Lect vg^ms syr^p syr^h arm (geo²) slav (Chrysostom^1/2) (Severian) Theodoret ς ND Dio; "en in uw geest, welke Godes zijn" komt niet voor in alle handschriften (derhalve ook niet in de NBG51, NBV en WV96)
• Lacune in minuscule 122, δ 258 (C.R. Gregory, Textkritik des Neuen Testamentes, p. 153): Hand. 1:1-14; 21:15-22:28; Rom. 1:1-7:13; 1 Cor. 2:7-14:23; 1 Joh. 4:20-Judas einde;

Koop nu

Commentaar

Zie de huisregels welk commentaar wordt opgenomen!